July 9, 2019
When we think of politics, for most of us the word “friendship” is not the first thing that comes into our minds. Our politics are rancorous, ugly, polarized, and just about everything else politics is not supposed to be.
In spite of the rancorous, ugly, polarized politics of Ancient Athens, Aristotle suggested that what holds cities that is, the root of politics is friendship.
At June’s Wyoming School of Catholic Thought, Dr. Virginia Arbery looked at friendship and politics using The Politics by Aristotle. Here is some of what she had to say.
April 30, 2019
“Make an image of our nature in its education and want of education, likening it to a condition of the following kind” said Socrates in Plato’s dialogue The Republic. “See human beings as though they were in an underground cave-like dwelling with its entrance, a long one, open to the light across the whole width of the cave. They are in it from childhood with their legs and necks in bonds so that they are fixed, seeing only in front of them, unable because of the bond to turn their heads all the way around. Their light is from a fire burning far above and behind them. Between the fire and the prisoners there is a road above, along which see a wall, built like the partitions puppet-handlers set in front of the human beings and over which they show the puppets.”
The quote is the opening of Plato’s famous analogy of the cave. It’s an image of alienation and of exile from ourselves, from truth, from reality, and ultimately from God.
The analogy of the cave also serves as an introduction to all of Plato’s thought. And so our freshmen read it as the final work and capstone of their first year of humanities. Dr. Pavlos Papadopoulos, an expert on The Republic has been their teacher and is our guest on this edition of The After Dinner Scholar.
January 29, 2019
History is often concerned with great events—elections, revolutions, wars, battles, conquest, boom, and bust—and we’re used to reading history. That’s why we walk away slightly confused when someone says, “It must be borne in mind that my design is not to write histories, but lives.”
The ancient writer of Lives was the Roman Plutarch. His concern was character. "The most glorious exploits,” he wrote, “do not always furnish us with the clearest discoveries of virtue or vice in men; sometimes a matter of less moment, an expression or a jest, informs us better of their characters and inclinations, than the most famous sieges, the greatest armaments, or the bloodiest battles whatsoever.” His focus was “the marks and indications of the souls of men.”
Dr. Pavlos Papadopolous who has been teaching Plutarch this semester is our guest this week on The After Dinner Scholar.
December 11, 2018
In AD 380, not long before the sack of Rome in 410, the Emperor Theodocius had declared Christianity the official religion of the Empire. Perhaps, many argued, that was the problem. Many worshiped Jesus abandoning the old gods of Rome—Jupiter, Juno, Minerva, Apollo, Aphrodite, and the rest. No doubt those gods sent the barbarians to destroy the city as punishment for the lack of piety.
In Roman North Africa, there was a town called Hippo. And the bishop of Hippo, Augustine, got wind of those arguments, picked up his pen, and began writing what has become one of the world’s greatest apologetic and greatest political treatises: The City of God.
Wyoming Catholic College students study The City of God as sophomores and then again as seniors. At least once and sometimes twice, their professor is political philosopher, Dr. Virginia Arbery. Dr. Arbery is our guest this week on The After Dinner Scholar.
November 13, 2018
“And all that generation also were gathered to their fathers; and there arose another generation after them, who did not know the Lord or the work which he had done for Israel.” (Judges 2:10)
When Israel entered the Promised Land, Joshua was the clear commander and leader of the people. Then he and his generation died. It was a generation that, as a friend used to say, forgot to make disciples. The memory of the Exodus and of the Lord God faded and, well, disaster was the result.
Enemies came to oppress Israel. In their pain they called out to the Lord who, because he is faithful, heard and answered by sending a judge to deliver them. Then, when the judge died, the cycle began all over again.
Dr. Jeremy Holmes and I have been team teaching freshman theology, a course that surveys the history of Israel in the Old Testament. Our classes that reflected on the judges and the subsequent anointing of a king over Israel got us thinking. Dr. Holmes is our guest on The After Dinner Scholar.
October 2, 2018
In July 1776, John Adams wrote that the signing of the Declaration of Independence on July 4 should be celebrated, “with Pomp and Parade, with Shews, Games, Sports, Guns, Bells, Bonfires and Illuminations.”
Here in Lander, Wyoming on the Fourth of July, we celebrate in a way that would make John Adams proud. But come September 17, at Wyoming Catholic College, we also celebrate Constitution Day, the date in 1787 on which our Constitution was signed and sent to the states for ratification. Rather than celebrating with “Guns, Bells, Bonfires and Illuminations,” we quietly reflect.
Dr. Pavlos Papadopoulos, Assistant Professor of Humanities, who is new to the college this year, lectured on the topic “Popular Government and Our Constitution” at this year’s Constitution Day celebration. Dr. Papadopoulos is our guest this week on The After Dinner Scholar.
May 1, 2018
October 19, 1781: British General Charles Cornwallis surrendered to General George Washington at Yorktown. The War for Independence was over. Then came the tricky part. It’s one thing for a nation to achieve independence. It’s quite another to have to govern that nation once you’re on your own.
During the Revolutionary War, governing American was catch as catch can. Congress did its best under the Articles of Confederation--our first constitution--to raise an army, pay an army, and conduct foreign policy. Once the war was over, a whole host of problems arose.
That led to drafting the Constitution and the ratification debate between the Federalists and the Anti-Federalists. Dr. Jim Tonkowich provides an overview of that debate in this week's After Dinner Scholar.
April 10, 2018
The Edict of Milan signed by Emperors Constantine and Licinius in AD 313 granted the Roman people freedom to choose any religion they wished including previously outlawed Christianity. Then in 380, Theodosius outlawed everything except the Christianity.
And so it was for much of the sixteen-hundred years since Theodosius. Catholic Christianity was the state religion of every state in Europe and even after the rise of Protestantism, the formulation cuius regio, eius religio—“Whose Realm, his religion”—was the order of the day.
Religious freedom was still a new and novel idea when it became part of the US Constitution. And as the idea spread, it was also a controversial idea.
Dr. Kent Lasnoski has been leading Wyoming Catholic College seniors into the conversations about religious freedom in the Catholic Church and is our guest this week on The After Dinner Scholar.
October 17, 2017
Behind the personal conflicts in in Shakespeare’s Julius Caesar, says Wyoming Catholic College board member Dr Khalil Habib, the bard is making the case that “politics always swims downstream from culture.”
Just as Caesar believes that he is driving changes in Rome, so, too, Brutus, Cassius, and their fellow conspirators believe that they are driving changes by murdering him. In fact, it is the changing Roman culture that drives the events much more than the men involved. Rome changed from the days of the Republic to the eve of the Empire. Killing Caesar cannot and does not undo those changes.
In addition to being Associate Professor of Philosophy and Director of the Pell Honors Program at Salve Regina University, Dr. Habib is a member of the Wyoming Catholic College Board of Directors and our guest on this week’s After Dinner Scholar.
September 26, 2017
When The New York Journal published the text of the newly proposed United States Constitution, alongside they ran a column criticizing the constitution as aristocratic tyranny and calling for a “No” vote on ratification.
Alexander Hamilton, James Madison, and John Jay, quills in hand, stepped forward to defend the document. In a series of 85 newspaper columns, they not only defended the Constitution as written, but provided all the background and the logic that went into the framers’ thinking.
The result is what is known as The Federalist Papers, a book Wyoming Catholic College political philosopher Virginia Arbery has taught repeatedly and is currently teaching to our seniors.