May 8, 2018
In the second century AD, St. Irenaeus wrote, “We have known the method of our salvation by no other means than those by whom the gospel came to us; which gospel they truly preached; but afterward, by the will of God, they delivered to us in the Scriptures, to be for the future the foundation and pillar of our faith.”
Of course, just how the Scriptures serve as “the foundation and pillar of our faith” is a complicated question. Is it sufficient on its own as most of our Protestant friends believe? Or does it require the hand of the Church and of tradition lest we be led astray? Is interpretation open-ended, subject to the ideas and spirit of every age? Or is there a right and a wrong way (or assorted wrong ways) of understanding the Scriptures?
Professor Kyle Washut has been considering those kinds of questions with our freshmen looking at, among other texts, De Verbum from the Second Vatican Council. Professor Washut is our guest this week on The After Dinner Scholar.
April 24, 2018
Wyoming, in addition to being a destination for skiing, hiking, backpacking, and rock climbing, has some of the best hunting and fishing in the country. Unlike skiing, backpacking and the like, hunting and fishing involve taking an animal’s life. The trout, salmon, pheasant, deer, elk, or pronghorn we hunt dies.
How exactly does that fit into Catholic theology and faith? Some might answer, “Not at all.” And yet, with the exception of dairy, regardless of what we eat—be it venison chops or pork chops—something always dies so that we can live. It’s a fact of life from which we typically buffer ourselves, purchasing meat on Styrofoam trays sealed with plastic wrap with little hint of the animal from which it came. But could it be the direct encounter with animals and death and life is good and right?
To discuss that and other matters related to life, God, creation, and human dominion over creation, we’re joined by Dr. Jeremy Holmes, theologian and hunter.
April 10, 2018
The Edict of Milan signed by Emperors Constantine and Licinius in AD 313 granted the Roman people freedom to choose any religion they wished including previously outlawed Christianity. Then in 380, Theodosius outlawed everything except the Christianity.
And so it was for much of the sixteen-hundred years since Theodosius. Catholic Christianity was the state religion of every state in Europe and even after the rise of Protestantism, the formulation cuius regio, eius religio—“Whose Realm, his religion”—was the order of the day.
Religious freedom was still a new and novel idea when it became part of the US Constitution. And as the idea spread, it was also a controversial idea.
Dr. Kent Lasnoski has been leading Wyoming Catholic College seniors into the conversations about religious freedom in the Catholic Church and is our guest this week on The After Dinner Scholar.
March 26, 2018
In his sermon entitled “My Night Knows No Darkness,” twentieth century theologian Fr. Karl Rahner asked about Lent, “How is such a time relevant for us today with our many needs, our hopelessness with regard to this world, our bitter hearts, our sense that we would be willing to fast as long as it did not mean going hungry?”
In the sadness of modern life, why add more sadness and sober contemplation about our lives? What good does it do us? Why not jump to the joy of Easter and leave it at that?
Wyoming Catholic College Academic Dean and Associate Professor of Humanities and Philosophy Dr. Thaddeus Kozinski has been reflecting on Rahner’s sermon during this Lent and shares with us some insights during this Holy Week next on The After Dinner Scholar.
Fr. Rahner's sermon "My Night Knows No Darkness" (available here) will be among the readings at The Wyoming School of Catholic Thought, June 10-14 in Lander, Wyoming. Sign up today.
February 20, 2018
St. Thomas Aquinas is known primarily as a great thinker. And indeed his works still under gird a Catholic understanding of God and the world. But for St. Thomas, thinking, teaching and writing about Sacred Scripture, theology, and philosophy were never ends in themselves. His academic work—and indeed from his point of view all his work and rest—served a higher purpose.
That higher purpose animates St. Thomas' short work, “On the Perfection of the Spiritual Life.”
“Since certain persons, knowing nothing about perfection,” he began, “have presumed to speak follies concerning the state of perfection, our purpose is to treat of perfection: what it is to be perfect; how perfection is acquired; what is the state of perfection; and what befits those who take up this state.”
Theologian Dr. Kent Lasnoski has been working through “On the Perfection of the Spiritual Life with our Wyoming Catholic College seniors. Dr. Lasnoski is this week’s guest on The After Dinner Scholar.
February 13, 2018
Each year Wyoming Catholic College sponsors our Lecture Series for all students (attendance is required), faculty, staff, and our neighbors in Lander and beyond.
On February 2, The Feast of the Presentation, Dr. Thaddeus Kozinski, our Academic Dean and Associate Professor of Humanities and Philosophy delivered a lecture entitled, “Is Reading Plato Necessary for Salvation?” and we’re delighted to offer it to you in its entirety as an After Dinner Scholar podcast.
February 6, 2018
“To many persons,” preached St. John Chrysostom, “this Book is so little known, both it and its author, that they are not even aware that there is such a book in existence. For this reason especially I have taken this narrative for my subject, that I may draw to it such as do not know it, and not let such a treasure as this remain hidden out of sight.”
The book to which St. John Chrysostom referred was the Acts of the Apostles, the second volume in St. Luke’s telling of the story of Jesus. “In the first book, O Theophilus,” Luke wrote, “I have dealt with all that Jesus began to do and teach.” In this second book, the Acts of the Apostles, Luke would deal with all Jesus through the Holy Spirit continued to do and teach.
Wyoming Catholic College Professor Kyle Washut has been teaching Acts to our freshmen this winter, sharing his insights and theirs with us on this installment of the After Dinner Scholar.
January 16, 2018
Forty-five years ago, on January 22, 1973, the U. S. Supreme Court decided the case Roe v. Wade thereby overturning all state laws and legalizing abortion on demand across the United States. Beginning the following January, a small group began what they called The National March for Life. Since then, the March has grown into a vast gathering on the Mall in Washington, DC and in cities across the country protesting the legalized murder of the innocents in their mothers’ wombs.
Rather than viewing abortion as an isolated issue, it’s important to remember that the desire for sex without the consequence of children is part of a much larger cultural crisis, a cultural crisis Pope Paul VI outlined in Humanae Vitae.
While Humanae Vitae is known as that encyclical about birth control, the issues it raises apply directly to abortion as well. Wyoming Catholic College theologian, Dr. Jeremy Holmes joins us this week to talk about the encyclical and its relationship to abortion.
January 9, 2018
The story of Tobit takes place during the exile in Assyria. When Nebuchadnezzar’s Babylonian army took the people of Judah and Jerusalem into captivity, the people went with God’s promise of return. Two hundred years earlier, when the Assyrians captured Israel, that is, the Northern Kingdom, the people went into exile with no such promise or hope of returning. The so-called “ten lost tribes,” already thoroughly paganized in their religion, simply assimilated into Assyrian society.
But not Tobit. Though exiled, living in Nineveh, and working for the king, he had not apostatized like his fellow Israelites. He followed the Lord wholeheartedly and kept His commands carefully. Like Job he was brought low and like Job he finally saw his vindication.
Dr. Kent Lasnoski taught Tobit to Wyoming Catholic College freshmen during the fall semester.
December 5, 2017
St. Athanasius was born in Alexandria, Egypt to Christian parents in about AD 298. From the time he was five until he was fourteen, he lived through the great and final persecution of Christians by Imperial Rome. As one scholar puts it, “All through the most impressionable years of his childhood he had not only learnt the Christian faith, he had seen it in action [in the lives of martyrs]. He had faced the possible of martyrdom himself; and he had made his own the faith for and by which the martyrs died….”
Athanasius, insofar as he is known at all, is remembered most for being the great polemicist who defended the Trinity and the deity of Christ against the wildly popular Arian heresy that denied both. Athanasius contra mundum, Athanasius against the world. Yet when he was a young man, before the advent of the theological controversy with the Arians, Athanasius wrote a delightful little catechetical book for his friend Macarius, On the Incarnation.
During this the first week of Advent, theologian Dr. Jeremy Holmes joins us to discuss that delightful and accessible book.