December 5, 2017
St. Athanasius was born in Alexandria, Egypt to Christian parents in about AD 298. From the time he was five until he was fourteen, he lived through the great and final persecution of Christians by Imperial Rome. As one scholar puts it, “All through the most impressionable years of his childhood he had not only learnt the Christian faith, he had seen it in action [in the lives of martyrs]. He had faced the possible of martyrdom himself; and he had made his own the faith for and by which the martyrs died….”
Athanasius, insofar as he is known at all, is remembered most for being the great polemicist who defended the Trinity and the deity of Christ against the wildly popular Arian heresy that denied both. Athanasius contra mundum, Athanasius against the world. Yet when he was a young man, before the advent of the theological controversy with the Arians, Athanasius wrote a delightful little catechetical book for his friend Macarius, On the Incarnation.
During this the first week of Advent, theologian Dr. Jeremy Holmes joins us to discuss that delightful and accessible book.
November 28, 2017
In his poem “Invictus” (Latin for “Unconquered”) William Earnest Henley famously proclaimed, “I am the master of my fate: I am the captain of my soul.”
Henley sentiment expresses well the spirit of the age we live in more than one hundred twenty-five years after he penned those words. Our culture feeds our desire for autonomy and individualism. The rugged individual who blazes his or her own trail needing and depending only on but what Henley called, “my unconquerable soul” is today’s heroic cultural icon.
In his book Dependent Rational Animal: Why Human Beings Need the Virtues philosopher Alasdair MacIntyre takes aim at that kind of wishful human autonomy expressed in Henley’s poem. Wyoming Catholic College Academic Dean, Dr. Thaddeus Kozinski has been reading MacIntyre with our juniors and is our guest this week on The After Dinner Scholar.
November 21, 2017
Fr. Gerard Manley Hopkins, a Jesuit, was born in 1844 in Essex, England and died in 1889 in Dublin, Ireland. And while none of his poems were published during his lifetime, when they were published beginning in 1918, he was immediately heralded as one of the greatest poets of the Victorian Era.
Each year Wyoming Catholic College freshmen memorize, among other poems, Hopkin’s “Pied Beauty” and with him give thanks to God “for dappled things.”
Their enthusiastic, poetry-reciting professor is Dr. Jason Baxter who is our guest for this Thanksgiving edition of The After Dinner Scholar.
Wyoming Catholic College Poetry Anthology:
- “To an Athlete Dying Young,” A. E. Housman
- “On First Looking into Chapman’s Homer,” John Keats
- “God’s Grandeur,” Gerard Manley Hopkins
- “The world is too much with us,” William Wordsworth
- “Stopping by Woods on a Snowy Evening,” Robert Frost
- “What a piece of work is a man,” William Shakespeare
- Sonnet 116, William Shakespeare
- “Spring and Fall,” Gerard Manley Hopkins
- “Pied Beauty,” Gerard Manley Hopkins
- “Ozymandias,” Percy Shelly
- “To Lucasta, Going to the Wars,” Richard Lovelace
- Holy Sonnet XIV (“Batter my heart”), John Donne
- “Love III,” George Herbert
- General Prologue to The Canterbury Tales, Geoffrey Chaucer
- “The quality of mercy is not strained,” William Shakespeare
- “Sonnet 94,” William Shakespeare
- “For once then, Something,” Robert Frost
- “The Tyger,” William Blake
- “The Lake Isle of Innisfree,” William Butler Yeats
- “When you are old,” William Butler Yeats
- “Because I could not stop for death,” Emily Dickinson
- “Fire and Ice,” Robert Frost
- “The Second Coming,” William Butler Yeats
November 14, 2017
What does it mean to be alive? How does the life of a pine tree differ from the life of a puppy differ from the life of a person? What is it that we possess through life, but lose in death? Is it a soul? And if so, what exactly is a soul?
In De Anima, On the Soul, Aristotle explored these questions, questions that while seemingly abstract remain critical to many of our current debates. The definition of “to be alive” is central to questions of abortion and euthanasia and the way we understand the human body and the human soul inform what we think about sexuality and marriage.
Our guest this week, Wyoming Catholic College philosophy professor Dr. Michael Bolin, specializes in the work of Aristotle and St. Thomas Aquinas. He is currently teaching De Anima to Wyoming Catholic College sophomores.
November 7, 2017
In 1984, when a young Gleaves Whitney journeyed from his home in Colorado to graduate school at the University of Michigan, it was with some trepidation. His doctoral advisor, according to a friend, “can be a mite prickly and doesn’t suffer fools gladly.”
Dr. Whitney’s advisor was historian Stephen Tonsor. Tonsor—a faithful Catholic with a strong belief in truth and a decidedly conservative political philosophy—seemed out of place at Michigan where he taught for nearly forty years. Yet his academic excellence, his brilliant mind, and his strong Christian character changed the lives of many of his students including Dr. Whitney.
Dr. Gleaves Whitney is Director of The Hauenstein Center for Presidential Studies at Grand Valley State University, a member of Wyoming Catholic College’s Catholic Scholars Advisory Board, and our guest on The After Dinner Scholar.
The book Dr. Whitney recommends in the podcast is Equality, Decadence and Modernity: The Collected Essays of Stephen J. Tonsor edited by Gregory L. Schneider.
October 31, 2017
“The saints have no need of honour from us,” preached St. Bernard, “neither does our devotion add the slightest thing to what is theirs. Clearly, if we venerate their memory, it serves us, not them. But I tell you, when I think of them, I feel myself inflamed by a tremendous yearning.”
Each year on November 1, we celebrate the Solemnity of All Saints, remembering those brothers and sisters in Christ who lives demonstrated heroic virtue and faith. Perhaps by happy providence, perhaps by professorial cunning, Wyoming Catholic College professor Kyle Washut is teaching the Vatican II document Lumen Gentium to our seniors coming to chapter seven, “The Eschatological Nature of the Pilgrim Church and Its Union with the Church in Heaven” just in time for All Saints Day. Professor Washut is our guest this week to share what he and his students have been discussing.
October 24, 2017
When Wyoming Catholic College sophomores take Theology 201: The Mystery of the Trinity, they’re typically surprised that before diving into the theology of the Trinity, they’re up to their ears in philosophy. God exists. God is unmovable. God is eternal. God is necessary. God is everlasting. God is simple.
Such considerations need to come first since without them, theology can lose the moorings it needs in the intellect and in the world as it is.
To help us understand the place of philosophy in our theology, our guest this week is the professor who teaches Theology 201: The Mystery of the Trinity, theologian Dr. Jeremy Holmes.
Books Recommended by Dr. Holmes
- Summa Theologiae by St. Thomas Aquinas (Aquinas Institute Edition)
- Who Designed the Designer?: A Rediscovered Path to God's Existence by Michael Augros
- Aquinas: An Introduction to the Life and Work of the Great Medieval Thinker by F. C. Copleston
- Aquinas (A Beginner's Guide) by Edward Feser
- A Summa of the Summa by Thomas Aquinas and Peter Kreeft
October 17, 2017
Behind the personal conflicts in in Shakespeare’s Julius Caesar, says Wyoming Catholic College board member Dr Khalil Habib, the bard is making the case that “politics always swims downstream from culture.”
Just as Caesar believes that he is driving changes in Rome, so, too, Brutus, Cassius, and their fellow conspirators believe that they are driving changes by murdering him. In fact, it is the changing Roman culture that drives the events much more than the men involved. Rome changed from the days of the Republic to the eve of the Empire. Killing Caesar cannot and does not undo those changes.
In addition to being Associate Professor of Philosophy and Director of the Pell Honors Program at Salve Regina University, Dr. Habib is a member of the Wyoming Catholic College Board of Directors and our guest on this week’s After Dinner Scholar.
October 10, 2017
“What is good?" asked Friedrich Nietzsche, "The Anti-Christ. Whatever augments the feeling of power, the will to power, power itself in man. What is evil? Whatever springs from weakness. What is happiness? The feeling that power increases—that resistance is overcome.”
Thus it seems curious that Sean Steel, a member of the education faculty at the University of Calgary, should use Nietzschean categories--the Dionysian, the Apollonian, the anti-Dionysian--to propose a rather congenial understanding of a good education.
The Wyoming Catholic College faculty read and discussed Steel’s article “Schooling for ‘Deep Knowing’” during a recent symposium. Our Academic Dean, Dr. Thaddeus Kozinski, led our discussion and is our guest on this week’s After Dinner Scholar.
Sean Steel's article, "Schooling for 'Deep Knowing'" can be found here.
October 3, 2017
From the very beginning of Wyoming Catholic College--ten years ago--creation, nature, the outdoors, has been a crucial part of our vision of a liberal arts education.
Freshmen arrive nearly a month before classes begin for a three-week backpacking expedition—the first three weeks of their ten-week wilderness requirement for graduation. In the wilderness, they experience the wonder that comes from an encounter with God’s creation, they grow spiritually in the solitude, they form strong friendships, and learn new confidence and leadership skills.
Dr. Tom Zimmer received his Ph.D. in outdoor education from the University of Utah, has untold weeks of wilderness experience, directs the Wyoming Catholic College outdoor program, and is our guest on this After Dinner Scholar.