The After Dinner Scholar

"The Splendor of Truth" Twenty-Five Years Later (Part 1) with Dr. Jeremy Holmes

As George Weigel’s biography of St. John Paul II makes clear, even as a young man, Karol Wojtyła had a passionate concern for truth. In his theological and philosophical studies, the question “What is truth?” was utmost in his mind along with the question of how to communicate the truth to others. And truth became a theme of his pontificate.

Twenty-five years ago last month on August 6, 1993, the Feast of the Transfiguration, John Paul promulgated the encyclical Veritatis Splendor, The Splendor of Truth. What he had to say needed to be heard twenty-five years ago and needs to be heard with even greater urgency today.

In this week’s podcast, part one of a two part series, Dr. Jeremy Holmes explains the need for the encyclical, the argument St. John Paul made, and some of the errors he addressed.

Courage, Martyrdom, and "Murder in the Cathedral" with Prof. Kyle Washut

 

I see nothing quite conclusive in the art of temporal government,

But violence, duplicity and frequent malversation.

King rules or barons rule:

The strong man strongly and the weak man by caprice.

They have but one law, to seize the power and keep it.

And the steadfast can manipulate the greed and lust of others.

The feeble is devoured by his own.

Those words are from T. S. Eliot’s play “Murder in the Cathedral,” the story of tSt. Thomas Becket's martyrdom. Becket was King Henry II pal who he appointed Chancellor and then Archbishop of Canterbury. As Chancellor, Becket was Henry’s man to do the king’s will. But when he became Archbishop, something changed. He realized that he now needed to be God’s man, a decision that—given the outcomes—enraged Henry.

Prof. Kyle Washut discussed Eliot, Thomas, and what he called “Perfected Courage” at the 2018 Wyoming School of Catholic Thought. Prof. Washut is our guest this week on The After Dinner Scholar.

Lecture - St. Antony and Purifying Courage by Prof. Kyle Washut

For Achilles, Hector who killed Patroclus was the great enemy. For Antigone, it was Creon the tyrant. For Aristotle, it was those attacking the city. Each case called for courage. But in the Christian era, something changed.

When Christians in the fourth century thought of courage, St. Antony came to mind. He led no army, fomented no rebellion against human tyrants, and did not defend any city. Instead Antony was a paragon of the courage it takes to battle the world, the devil, and the flesh, that is, our inner self, our sin nature.

At the Wyoming School of Catholic Thought, Prof. Kyle Washut lectured on St. Athanasius’ masterful “Life of Antony.” Here are his comments on that life and this new way of understanding courage.

St. Antony and the Courage That Purifies with Prof. Kyle Washut

“When St. Antanasius composed Life of Antony in 365,” noted Prof. Kyle Washut at the 2018 Wyoming School of Catholic Thought, “he produced an instant best seller and a new genre of literature.”

While Life of Antony was a sensation in the fourth century, Prof. Washut noted that for twenty-first century readers—even those who share Antony’s Christian faith—the book can “be difficult if not outright off-putting” and “even repulsive.”

Is the problem something about Antony or is it something about us? How do we understand Antony’s life, mission, and courage in all those battles with the devil and his demons?

Prof. Washut is our guest this week on The After Dinner Scholar.

Lecture - A Scheme, Courage, and Providence in Shakespeare's "Henry V" by Dr. Glenn Arbery

His dad was king of England… or at least sort of. That being the case, how does a usurper’s son create legitimacy?

After the death of Henry IV of England, Prince Hal as everyone has been calling him, has a plan to establish himself on the throne as Henry V despite his shaky claim to the crown. His success depends on careful planning, courageous battling, and--to his surprise--divine Providence.

At the Wyoming School of Catholic Thought in June, Dr. Glenn Arbery, president of Wyoming Catholic College explained how Shakespeare told the tale of Prince Hal in the play "Henry V."

Here are Dr. Arbery’s remarks in their entirety.

Courage, Henry V, and St. Crispin's Day Eve with Dr. Glenn Arbery

On October 25 here at Wyoming Catholic College, it is tradition for someone to stand on a cafeteria table at lunch and ask in a loud voice, “What’s he that wishes so? My cousin Westmoreland?”

October 25 is St. Crispin’s Day and those two questions begin the St. Crispin’s Day speech given by King Henry in Act IV, Scene iii of Shakespeare’s play “Henry V.”

Henry of England, having invaded France is faced with a decisive battle in which he is badly outnumbered. In discussing the situation, the Duke of Westmoreland wishes for more troops. Henry’s response takes him by surprise: I’d just as soon there were fewer.

Dr. Glenn Arbery explains how this play and the speech teach us about courage on this edition of The After Dinner Scholar.

Lecture - Courage and "The Cure at Troy" by Dr. Virginia Arbery

Hercules, that greatest of all Greek heroes, possessed a mighty and magical bow that bequeathed to a man named Philoctetes.

Sailing from Greece to invade Troy and bring back Helen, Philoctetes received a wound on his foot that became foul and festering. So foul and festering that people couldn’t stand being near him and so the decision was made to maroon him alone on a deserted island with his bow.

But the Trojan War went badly for the Greeks and they knew that they could not win without Philoctetes’ bow. The question was how to get it back from Philoctetes who, after ten years on his island, was bitterly angry at Odysseus and the other Greek leaders who had left him. 

At the Wyoming School of Catholic Thought, Dr. Virginia Arbery discussed the story of Philoctetes in modern Irish author Seamus Heaney’s play “The Cure at Troy.”

Here are her remarks.

Lecture - Courage in Conquest: Joshua and the People of Israel by Dr. James Tonkowich

“Have I not commanded you?” God said to Joshua, “Be strong and of good courage; be not frightened, neither be dismayed; for the Lord your God is with you wherever you go.”

The Bible, to no one’s surprise, is filled with examples of courage. Moses stood up to Pharaoh, David ran to battle Goliath with nothing but a sling and a few stones, Elijah called out King Ahab, Peter stood up to the Sanhedrin and eventually the Roman authorities who put him to death. G. K. Chesterton, commenting on Jesus praying in the Garden of Gethsemane said, “Alone of all creeds, Christianity has added courage to the virtues of the Creator.”

At the Wyoming School of Catholic Thought in June, Dr. Jim Tonkowich spoke about the meaning of courage in the Bible, focusing on the Old Testament story of Joshua.

Here are his remarks in their entirety.

Courage in the Face of Flood, Flames, and Fangs with Dr. James Tonkowich

The religions of the Babylonian Empire and the Persian Empire that followed it were, from a Jewish point of view, idolatry pure and simple. Bowing down to a giant golden image, praying only to the king were unacceptable to those who worshipped the Lord, God of Israel.

Daniel along with his companions—Shadrach, Meshach, and Abednego—however, were captives in those empires. Because of their intelligence and the grace of God, they were given special privileges and responsibilities as part of the government of the empires. But they could have been demoted from satrap to slave in about two seconds. Or from satrap to pile of hot ashes or lion food in just a bit longer than two seconds.

At the Wyoming School of Catholic Thought in June, Dr. Jim Tonkowich lectured about the meaning of courage in the Bible and then led a discussion about courage in the Book of Daniel.

In this podcast, Prof. Kyle Washut interviews Dr. Tonkowich on the topic of courage in the Bible and the Book of Daniel.

Humanae Vitae: Contributing to the Creation of a Truly Human Civilization with Dr. Kent Lasnoski and Dr. Jeremy Holmes

For most American Christians, contraception is simply a part of life requiring no more thought than whether to eat lunch or bathe regularly. It’s just done. What most don’t know is that for more than 1900 years, every Christian church taught that artificial contraception was a grave sin.

That changed in 1930 when the Anglican Communion ruled that contraception by married couples in certain limited circumstances was permissible. In 1931, the Federal Council of Churches—precursor to the National Council of Churches—followed suit. 

 Thirty-seven years later, on July 25, 1968, fifty years ago, Blessed Paul VI promulgated his encyclical Humanae Vitae, restating what Christians had believed for nearly two millennia. His rejection of artificial birth control was met with shock “Where did the pope get these ideas?” with anger “How dare he?” and with dissent that fifty years later continues to plague the Church and the world. Today, Humanae Vitae continues to be an encyclical that is as vilified and unheeded as it is unread.

Wyoming Catholic College theologians, Dr. Kent Lasnoski and Dr. Jeremy Holmes discuss what Paul VI actually said and why it matters this week on The After Dinner Scholar.