October 16, 2018
The purpose of education, stated on government websites, school websites, university websites, and education policy and reform websites was pretty much the same: "to better prepare students to compete in a global economy." That is, the purpose of education is almost universally believed to be purely utilitarian. One way or another, it’s a matter of vocational training. The old days of Latin, Greek, the classics, poetry, even history and literature are behind us now. Today computer science, technology, economics, accounting and engineering rule. After all, we have a global economy to run.
The purpose of education, however, has been debated since ancient times. Contrary to a utilitarian education Seneca who lived 4 BC to AD 64 wrote, “I respect no study, and deem no study good, which results in money-making.” And don’t forget that at the time, Rome had a global economy to run.
Dr. Tiffany Schubert joined the Wyoming Catholic College faculty this year to teach the heart of the liberal arts: the Trivium. Dr. Schubert has researched and taught on the nature of a liberal education and is our guest this week on The After Dinner Scholar.
September 18, 2018
Last week theologian Dr. Jeremy Holmes gave us an introduction to St. John Paul II’s 1993 encyclical, Veritatis Splendor, The Splendor of Truth.
St. John Paul II wrote the encyclical in response to trends in moral theology that for the most part denied that morality can be universal, objective, and permanent.
He critiqued any doctrines that would “grant to individuals or social groups the right to determine what is good or evil.”
Yet we make judgments about good and evil every day and the source of those judgments is our consciences.
Dr. Kent Lasnoski teaches moral theology at Wyoming Catholic College and has for many years been a student of St. John Paul II and his ethical writings. In this edition of The After Dinner Scholar, he explains the nature of conscience in Pope St. John Paul's writings.
September 11, 2018
As George Weigel’s biography of St. John Paul II makes clear, even as a young man, Karol Wojtyła had a passionate concern for truth. In his theological and philosophical studies, the question “What is truth?” was utmost in his mind along with the question of how to communicate the truth to others. And truth became a theme of his pontificate.
Twenty-five years ago last month on August 6, 1993, the Feast of the Transfiguration, John Paul promulgated the encyclical Veritatis Splendor, The Splendor of Truth. What he had to say needed to be heard twenty-five years ago and needs to be heard with even greater urgency today.
In this week’s podcast, part one of a two part series, Dr. Jeremy Holmes explains the need for the encyclical, the argument St. John Paul made, and some of the errors he addressed.
August 28, 2018
For Achilles, Hector who killed Patroclus was the great enemy. For Antigone, it was Creon the tyrant. For Aristotle, it was those attacking the city. Each case called for courage. But in the Christian era, something changed.
When Christians in the fourth century thought of courage, St. Antony came to mind. He led no army, fomented no rebellion against human tyrants, and did not defend any city. Instead Antony was a paragon of the courage it takes to battle the world, the devil, and the flesh, that is, our inner self, our sin nature.
At the Wyoming School of Catholic Thought, Prof. Kyle Washut lectured on St. Athanasius’ masterful “Life of Antony.” Here are his comments on that life and this new way of understanding courage.
August 28, 2018
“When St. Antanasius composed Life of Antony in 365,” noted Prof. Kyle Washut at the 2018 Wyoming School of Catholic Thought, “he produced an instant best seller and a new genre of literature.”
While Life of Antony was a sensation in the fourth century, Prof. Washut noted that for twenty-first century readers—even those who share Antony’s Christian faith—the book can “be difficult if not outright off-putting” and “even repulsive.”
Is the problem something about Antony or is it something about us? How do we understand Antony’s life, mission, and courage in all those battles with the devil and his demons?
Prof. Washut is our guest this week on The After Dinner Scholar.
July 24, 2018
In court, on trial for his life, Socrates begins his defense saying, “I do not know, men of Athens, how my accusers affected you; as for me, I was almost carried away in spite of myself, so persuasively did they speak. And yet, hardly anything of what they said is true.”
This summer, we’ve been featuring interviews and lectures from The Wyoming School of Catholic Thought with its theme “The Paradox of Courage.”
This week, Dr. Virginia Arbery considers Socrates Apology, which in no way apologizes for anything. His apologia is his defense in the court of Athens that will, in fact, condemn him to death for not believing in the gods and for corrupting the youth of Athens. Is Socrates courageous before the court? Or would Aristotle, for example, consider him simply rash, bring about an avoidable death penalty?
Here is Dr. Arbery’s lecture in its entirety to help you decide.
July 17, 2018
“Let us train boys from earliest childhood to be patient when they suffer wrongs themselves,” wrote St. John Chrysostom in the late fourth century AD, “but, if they see another being wronged, to sally forth courageously and aid the sufferer in fitting measure.”
How to raise children to be good and courageous adults is a perennial question. Our civilization requires good and courageous adults and the Church requires good and courageous adults as well.
Some 800 years before St. John Chrysostom, Plato and then Aristotle asked how we form boys in to courageous young men.
At June’s Wyoming School of Catholic Thought, Professor Kyle Whashut discussed what Plato and Aristotle had to say on the issue. Here is his lecture in its entirety.
July 17, 2018
Kyle Washut was part of the work crew at that first Wyoming School of Catholic Thought. He spent his days listening in as he set tables, washed dishes, and scrubbed. At the end, he did the final clean up while Fr. Schall and the other faculty chatted over a steak dinner.
At this year’s Wyoming School, Professor Kyle Washut did not set table. As a presenter, one of his topics was courage in Plato’s Laches and in Aristotle’s Nichomacean Ethics. And it turns out that the question Plato and Aristotle addressed in the fourth century BC is critical even—or perhaps critical especially today: How do we form men out of boys? What kind of cultivation is required?
Professor Washut is our guest this week on The After Dinner Scholar.
July 10, 2018
According to St. Thomas Aquinas, courage is an emotion before it’s a virtue. It’s something that arises in us naturally when we are faced by something we perceive as evil.
At the Wyoming School of Catholic Thought, we discussed St. Thomas’s understanding of the emotion or passion of courage with the help of Dr. Stanley Grove.
Dr. Grove pointed out that the passions are buried deep down in Thomas’s understanding of human nature. Through our rational nature, we take the world in with our intellect and reach out to the world with our will.
We sense the world through the animal aspect of our nature, that is the part we share with other animals who, while they are not in the image of God, also have bodies and live in the physical world. This includes our senses and our emotions or passions.
Dr. Grove is our guest for this After Dinner Scholar.