Lecture - Courage and “The Cure at Troy” by Dr. Virginia Arbery

August 14, 2018

Hercules, that greatest of all Greek heroes, possessed a mighty and magical bow that bequeathed to a man named Philoctetes.

Sailing from Greece to invade Troy and bring back Helen, Philoctetes received a wound on his foot that became foul and festering. So foul and festering that people couldn’t stand being near him and so the decision was made to maroon him alone on a deserted island with his bow.

But the Trojan War went badly for the Greeks and they knew that they could not win without Philoctetes’ bow. The question was how to get it back from Philoctetes who, after ten years on his island, was bitterly angry at Odysseus and the other Greek leaders who had left him. 

At the Wyoming School of Catholic Thought, Dr. Virginia Arbery discussed the story of Philoctetes in modern Irish author Seamus Heaney’s play “The Cure at Troy.”

Here are her remarks.

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Lecture - Courage in Conquest: Joshua and the People of Israel by Dr. James Tonkowich

August 7, 2018

“Have I not commanded you?” God said to Joshua, “Be strong and of good courage; be not frightened, neither be dismayed; for the Lord your God is with you wherever you go.”

The Bible, to no one’s surprise, is filled with examples of courage. Moses stood up to Pharaoh, David ran to battle Goliath with nothing but a sling and a few stones, Elijah called out King Ahab, Peter stood up to the Sanhedrin and eventually the Roman authorities who put him to death. G. K. Chesterton, commenting on Jesus praying in the Garden of Gethsemane said, “Alone of all creeds, Christianity has added courage to the virtues of the Creator.”

At the Wyoming School of Catholic Thought in June, Dr. Jim Tonkowich spoke about the meaning of courage in the Bible, focusing on the Old Testament story of Joshua.

Here are his remarks in their entirety.

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Courage in the Face of Flood, Flames, and Fangs with Dr. James Tonkowich

August 7, 2018

The religions of the Babylonian Empire and the Persian Empire that followed it were, from a Jewish point of view, idolatry pure and simple. Bowing down to a giant golden image, praying only to the king were unacceptable to those who worshipped the Lord, God of Israel.

Daniel along with his companions—Shadrach, Meshach, and Abednego—however, were captives in those empires. Because of their intelligence and the grace of God, they were given special privileges and responsibilities as part of the government of the empires. But they could have been demoted from satrap to slave in about two seconds. Or from satrap to pile of hot ashes or lion food in just a bit longer than two seconds.

At the Wyoming School of Catholic Thought in June, Dr. Jim Tonkowich lectured about the meaning of courage in the Bible and then led a discussion about courage in the Book of Daniel.

In this podcast, Prof. Kyle Washut interviews Dr. Tonkowich on the topic of courage in the Bible and the Book of Daniel.

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Humanae Vitae: Contributing to the Creation of a Truly Human Civilization with Dr. Kent Lasnoski and Dr. Jeremy Holmes

July 31, 2018

For most American Christians, contraception is simply a part of life requiring no more thought than whether to eat lunch or bathe regularly. It’s just done. What most don’t know is that for more than 1900 years, every Christian church taught that artificial contraception was a grave sin.

That changed in 1930 when the Anglican Communion ruled that contraception by married couples in certain limited circumstances was permissible. In 1931, the Federal Council of Churches—precursor to the National Council of Churches—followed suit. 

 Thirty-seven years later, on July 25, 1968, fifty years ago, Blessed Paul VI promulgated his encyclical Humanae Vitae, restating what Christians had believed for nearly two millennia. His rejection of artificial birth control was met with shock “Where did the pope get these ideas?” with anger “How dare he?” and with dissent that fifty years later continues to plague the Church and the world. Today, Humanae Vitae continues to be an encyclical that is as vilified and unheeded as it is unread.

Wyoming Catholic College theologians, Dr. Kent Lasnoski and Dr. Jeremy Holmes discuss what Paul VI actually said and why it matters this week on The After Dinner Scholar.

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Socrates’ Apology: Courage or Comedy? by Dr. Virginia Arbery

July 24, 2018

In court, on trial for his life, Socrates begins his defense saying, “I do not know, men of Athens, how my accusers affected you; as for me, I was almost carried away in spite of myself, so persuasively did they speak. And yet, hardly anything of what they said is true.”

This summer, we’ve been featuring interviews and lectures from The Wyoming School of Catholic Thought with its theme “The Paradox of Courage.”

This week, Dr. Virginia Arbery considers Socrates Apology, which in no way apologizes for anything. His apologia is his defense in the court of Athens that will, in fact, condemn him to death for not believing in the gods and for corrupting the youth of Athens. Is Socrates courageous before the court? Or would Aristotle, for example, consider him simply rash, bring about an avoidable death penalty?

Here is Dr. Arbery’s lecture in its entirety to help you decide.

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